18.2 Critical considerations
Learning Objectives
Learners will be able to…
- Explain how data analysis may be used as tool for power and control
- Develop steps that reflect increased opportunities for empowerment of your study population, especially during the data analysis phase
How are participants present in the analysis process; What power or influence do they have
Remember, research is political. We need to consider that our findings represent ideas that are shared with us by living and breathing human beings and often the groups and communities that they represent. They have been gracious enough to share their time and their stories with us, yet they often have a limited role once we gather data from them. They are essentially putting their trust in us that we won’t be misrepresenting or culturally appropriating their stories in ways that will be harmful, damaging, or demeaning. Elliot (2016)[1] discusses the problems of "damaged-centered" research, which is research that portrays groups of people or communities as flawed, surrounded by problems, or incapable of producing change. Her work specifically references the way research and media have often portrayed people from the Appalachian region, and how these influences have perpetuated, reinforced, and even created stereotypes that these communities face. We need to thoughtfully consider how the research we are involved in will reflect on our participants and their communities.
Now, some research approaches, particularly participatory approaches, suggest that participants should be trained and actively engaged throughout the research process, helping to shape how our findings are presented and how the target population is portrayed. Implementing a participatory approach requires academic researchers to give up some of their power and control to community co-researchers. Ideally these co-researchers provide their input and are active members in determining what the findings are and interpreting why/how they are important. I believe this is a standard we need to strive for. However, this is the exception, not the rule. As such, if you are participating in a more traditional research role where community participants are not actively engaged, whenever possible, it is good practice to find ways to allow participants or other representatives to help lend their validation to our findings. While to a smaller extent, these opportunities suggest ways that community members can be empowered during the research process (and researchers can turn over some of our control). You may do this through activities like consulting with community representatives early and often during the analysis process and using member checking (referenced above and in our chapter on qualitative rigor) to help review and refine results. These are distinct and important roles for the community and do not mean that community members become researchers; but that they lend their perspectives in helping the researcher to interpret their findings.
The bringing together of voices: What does this represent and to whom
As social work researchers, we need to be mindful that research is a tool for advancing social justice. However, that doesn’t mean that all research fulfills that capacity or that all parties perceive it in this way. Qualitative research generally involves a relatively small number of participants (or even a single person) sharing their stories. As researchers, we then bring together this data in the analysis phase in an attempt to tell a broader story about the issue we are studying. Our findings often reflect commonalities and patterns, but also should highlight contradictions, tensions, and dissension about the topic.
Exercises
Reflexive Journal Entry Prompt
Pause for a minute. Think about what the findings for your research proposal might represent.
- What do they represent to you as a researcher?
- What do they represent to participants directly involved in your study?
- What do they represent to the families of these participants?
- What do they represent to the groups and communities that represent or are connected to your population?
For each of the perspectives outlined in the reflexive journal entry prompt above, there is no single answer. As a student researcher, your study might represent a grade, an opportunity to learn more about a topic you are interested in, and a chance to hone your skills as a researcher. For participants, the findings might represent a chance to share their input or frustration that they are being misrepresented. Community members might view the research findings with skepticism that research produces any kind of change or anger that findings bring unwanted attention to the community. Obviously we can’t foretell all the answers to these questions, but thinking about them can help us to thoughtfully and carefully consider how we go about collecting, analyzing and presenting our data. We certainly need to be honest and transparent in our data analysis, but additionally, we need to consider how our analysis impacts others. It is especially important that we anticipate this and integrate it early into our efforts to educate our participants on what the research will involve, including potential risks.
It is important to note here that there are a number of perspectives that are rising to challenge traditional research methods. These challenges are often grounded in issues of power and control that we have been discussing, recognizing that research has and continues to be used as a tool for oppression and division. These perspectives include but are not limited to: Afrocentric methodologies, Decolonizing methodologies, Feminist methodologies, and Queer methodologies. While it’s a poor substitute for not diving deeper into these valuable contributions, I do want to offer a few resources if you are interested in learning more about these perspectives and how they can help to more inclusively define the research process.
Key Takeaways
- Research findings can represent many different things to many different stakeholders. Rather than as an afterthought, as qualitative researchers, we need to thoughtfully consider a range of these perspectives prior to and throughout the analysis to reduce the risk of oppression and misrepresentation through our research.
- There are a variety of strategies and whole alternative research paradigms that can aid qualitative researchers in conducting research in more empowering ways when compared to traditional research methods where the researcher largely maintain control and ownership of the research process and agenda.
Resources
This type of research means that African indigenous culture must be understood and kept at the forefront of any research and recommendations affecting indigenous communities and their culture.
Afrocentric methodologies: These methods represent research that is designed, conducted, and disseminated in ways that center and affirm African cultures, knowledge, beliefs, and values.
- Pellerin, M. (2012). Benefits of Afrocentricity in exploring social phenomena: Understanding Afrocentricity as a social science methodology.
- University of Illinois Library. (n.d.). The Afrocentric Research Center.
Decolonizing methodologies: These methods represent research that is designed, conducted, and disseminated in ways to reclaim control over indigenous ways of knowing and being.[2]
- Paris, D., & Winn, M. T. (Eds.). (2013). Humanizing research: Decolonizing qualitative inquiry with youth and communities. Sage Publications.
- Smith, L. T. (2012). Decolonizing methodologies: Research and indigenous peoples (2nd ed.). Zed Books Ltd.
Feminist methodologies: Research methods in this tradition seek to, “remove the power imbalance between research and subject; (are) politically motivated in that (they) seeks to change social inequality; and (they) begin with the standpoints and experiences of women”.[3]
- Gill, J. (n.d.) Feminist research methodologies. Feminist Perspectives on Media and Technology.
- U.C.Davis., Feminist Research Institute. (n.d.). What is feminist research?
Queer(ing) methodologies: Research methods using this approach aim to question, challenge and often reject knowledge that is commonly accepted and privileged in society and elevate and empower knowledge and perspectives that are often perceived as non-normative.
- de Jong, D. H. (2014). A new paradigm in social work research: It’s here, it’s queer, get used to it!.
- Ghaziani, A., & Brim, M. (Eds.). (2019). Imagining queer methods. NYU Press.
- Elliott, L. (2016, January, 16). Dangers of “damage-centered” research. The Ohio State University, College of Arts and Sciences: Appalachian Student Resources. https://u.osu.edu/appalachia/2016/01/16/dangers-of-damage-centered-research/ ↵
- Smith, L. T. (2012). Decolonizing methodologies: Research and indigenous peoples (2nd ed.). Zed Books Ltd. ↵
- PAR-L. (2010). Introduction to feminist research. [Webpage]. https://www2.unb.ca/parl/research.htm#:~:text=Methodologically%2C%20feminist%20research%20differs%20from,standpoints%20and%20experiences%20of%20women. ↵
Research that portrays groups of people or communities as flawed, surrounded by problems, or incapable of producing change.
Member checking involves taking your results back to participants to see if we "got it right" in our analysis. While our findings bring together many different peoples' data into one set of findings, participants should still be able to recognize their input and feel like their ideas and experiences have been captured adequately.
Research methodologies that center and affirm African cultures, knowledge, beliefs, and values.
Research methods that reclaim control over indigenous ways of knowing and being.
Research methods in this tradition seek to, "remove the power imbalance between research and subject; (are) politically motivated in that (they) seeks to change social inequality; and (they) begin with the standpoints and experiences of women".[1]
Research methods using this approach aim to question, challenge and/or reject knowledge that is commonly accepted and privileged in society and elevate and empower knowledge and perspectives that are often perceived as non-normative.